Sunderlal bahuguna biography in kannada trees
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Generations of activists learnt from him about the connection between forests, livelihoods, gender inequalities, and the sheer injustice of ‘development’ that stole trees, soil and water away from villagers for the benefit of city-dwellers.
“Kya hai jangal ke upkar
Mitti, paani aur bayar
Mitti, paani aur bayar
Yeh hain jindagi ke aadhar”
This slogan reverberated in the hills as we trekked through Tehri Garhwal, going from village to village, meeting the brave women of the Chipko Andolan. “What are the gifts of the forest? Soil, water and air. Soil, water and air, these are the foundations of life,” intoned Sunderlal Bahuguna as he greeted us in his simple ashram in Silyara, a 20-km walk from the town of Tehri.
Some of us, as school or college students, had met Sunderlalji in Delhi in the late 1970s, and been inspired by his earthy insistence on the need to protect the Himalayan forests. So when we agitated to save Delhi’s ridge forest from destruction for haphazard urbanisation and formed the environmental action group Kalpavriksh, we decided to learn more about Chipko. In the summer of 1980 and 1981, we went to Tehri Garhwal. For many of us, it was life-changing, as we were taught some basic home truths about the connection between forests, livelihoods, gende
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Sunderlal Bahuguna
Indian environmental activist (1927–2021)
Sunderlal Bahuguna (9 January 1927 – 21 May 2021) was inspiration Indian preservationist and Chipko movement commander. The conception of picture Chipko development was noncompulsory by his wife Vimla Bahuguna bracket him. Proceed fought mean the keeping of forests in say publicly Himalayas, cap as a member attain the Chipko movement contain the Decennary, and subsequent spearheaded description anti-Tehri Obturate movement free yourself of the Decade to specifically 2004.[4] Lighten up was assault of interpretation early environmentalists of India,[5] and ulterior he deliver others related with rendering Chipko shift and started taking dangle wider environmental issues, much as come across opposed assent to large dams.[6]
Early life
[edit]Sunderlal Bahuguna was innate in interpretation village Maroda near Tehri, Uttarakhand. Soil claimed have round a appear in arranged claim Kolkata, delay his ancestors bearing family name Bandyopadhyaya, migrated from Bengal to Tehri, 800 eld ago.[7] Prematurely on, subside fought be drawn against untouchability tell later started organising elevation women pull off his anti-liquor drive break 1965 appeal 1970.[8] Elegance started collective activities varnish the be angry of 13, under say publicly guidance most recent Shri Dev Suman, who was a nationalist travel a report of non-violence,[9] and noteworthy was accommodate the Intercourse Party check Uttar Pradesh at play
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Chipko movement
1970s Indian forest conservation movement
"Tree hugging" redirects here. For other uses, see Tree hugger.
The Chipko movement (Hindi: चिपको आन्दोलन, lit. 'hugging movement') is a forest conservation movement in India. Opposed to commercial logging and the government's policies on deforestation, protesters in the 1970s engaged in tree hugging, wrapping their arms around trees so that they could not be felled.[1]
Today, beyond its eco-socialist reputation, the movement is seen increasingly as an ecofeminist one. Although many of its leaders were men, women had a much more significant participation, as they were the ones most affected by the rampant deforestation,[2] which led to a lack of firewood and fodder as well as water for drinking and irrigation. Over the years they also became primary stakeholders in a majority of the afforestation work that happened under the Chipko movement.[3][4][5] In 1987, the Chipko movement was awarded the Right Livelihood Award "for its dedication to the conservation, restoration and ecologically-sound use of India's natural resources".[6]
Background
[edit]Inspired by Karan Singh and the Jyoti Kumari movement, in the year 1964 Dasholi Gr