Evagrius ponticus orthodoxy

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I have been fascinated by the figure of Evagrius of Pontus for more than a decade now since I first encountered him in a doctoral class that was focusing on his treatment of the logismoi or disordered thoughts or passions (eventually, in a round-about way, to be better known in the West as the seven deadly/capital/cardinal sins). Equally interesting is Evagrius's rather controverted reputation, which has been debated off and on for centuries: was he an "Origenist" (and if so, what does that mean, and is it fair first to Origen and then to Evagrius to be so tarred)? Was he therefore a heretic? Did he fall under the apparent condemnations of the fifth ecumenical council?

To answer some of these questions and others, we turn to a fantastic new book by Augustine Casiday, whom I interviewed last year about his other recent work, The Orthodox Christian World.
 
AD: What led you to write Reconstructing the Theology of Evagrius Ponticus: Beyond Heresy? 

Augustine Casiday: My first major project was about the theme tradition in John Cassian’s writing and his theology. The first thing anyone notices upon reading Cassian’s monastic works is how garrulous the monks are whose conversations and teachings he relates in his Institutes and ConferencesR

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Evagrius Ponticus

Christian monk

Saint Evagrius Ponticus
Born	345 Ibora (modern-day İverönü, Erbaa, Tokat, Turkey)
Died	399 Scetis (modern-day Egypt)
Venerated in	Syriac Orthodox Church Armenian Church[1]
Feast	January 16 (Syrian)[2] February 11 (Armenian)[3]
Influences	Origen, Didymus the Blind, Anthony the Great, Macarius of Egypt, Basil the Great, Gregory Nazianzen, Melania the Elder
Influenced	Palladius of Galatia, Babai the Great, John Cassian, Isidore of Pelusium, The Tall Brothers (Ammonius, Dioscorus, Eusebius, and Euthymius), Melania the Younger, Rufinus of Aquileia, John of Apamea, Isaac the Syrian, John Damascene
Major works	The Kephalia Gnostica, The Praktikos, De Oratione

Evagrius Ponticus (Ancient Greek: Εὐάγριος ὁ Ποντικός), also called Evagrius the Solitary (345–399 AD), was a Christian monk and ascetic from Heraclea, a city on the coast of Bithynia in Asia Minor. One of the most influential theologians in the late fourth-century church, he was well known as a thinker, polished speaker, and gifted writer. He left a promising ecclesiastical career in Constantinople and traveled to Jerusalem, where in 383 AD he became a monk at the monastery of Rufinus and Melania the Elder.